The Shakers were one of several religious groups that formed in eighteenth-century England.  New communities of “charismatic” Christians also took shape during this time. One of the most important of these new movements was the United Society of Believers in Christ’s Second Appearing, or the Shakers. While their monastic, communitarian life has been studied extensively, little attention has been given to Shaker preaching, particularly in the early days of the order. The first members of the group were known as “Shaking Quakers” because of the ecstatic nature of their worship services. Begun in 1747, the members looked to women for leadership. Jane Wardley and Ann Lee were the most important.

Ann Lee joined them by 1758 and soon assumed leadership of the small community. The loss of four children in infancy created great trauma for “Mother Ann,” as her followers later called her. She claimed numerous revelations regarding the fall of Adam and Eve and its relationship to sexual intercourse. She had become the “Mother of the new creation,” who called her followers to confess their sins, give up all their worldly goods, and take up the cross of celibacy. Her small community was soon known for its enthusiastic worship given to “singing and dancing, shaking and shouting, speaking with new tongues and prophesying, with all those various gifts of the Holy Ghost known in the primitive church.” The Shakers, as they were called, saw themselves as the avant garde of the kingdom of God, preparing the way for the new era when God’s will was done on earth. In the kingdom, as in the Shaker fellowship, there was “neither marrying nor giving in marriage.” Celibacy was a preparation for the kingdom. By 1774, Ann Lee and some eight of her followers had emigrated to America, settling in New York. There they preached their doctrines and won a surprising following. Ann herself was a powerful preacher and charismatic personality, travelling around the colonies, particularly in New England, preaching her gospel views. When confronted about a female’s right to preach, she responded that “all the children, both male and female, must be subject to their parents; and the woman, being second, must be subject to her husband, who is the first; but when the man is gone, the right of government belongs to the woman: So is the family of Christ.”

As their communities grew, women and men shared leadership of the Shaker communities. Women preached and received revelations as the Spirit fell upon them. Thriving on the religious enthusiasm of the first and second Great Awakenings, the Shakers declared their messianic, communitarian message with significant response. One early convert observed: “The wisdom of their instructions, the purity of their doctrine, their Christ-like deportment, and the simplicity of their manners, all appeared truly apostolical.” The Shakers represent a small but important Utopian response to the gospel. Preaching in their communities knew no boundaries of gender, social class, or education.

The Shakers built more than twenty settlements that attracted at least 20,000 converts over the next century. Strict believers in celibacy, Shakers acquired their members through conversion, indenturing children, and adoption of orphans. Some children, such as Isaac Newton Youngs, came to the Shakers when their parents joined, then grew up to become faithful members as adults.

Many, however, did not remain Shakers. Turnover was high; the group reached maximum size of about 6,000 full members in 1840, but as of December 2009 had only three members left. Only a few of the original Shaker buildings are still in use today.

The Shakers of the United Society of Believers in Christ’s Second Appearing should not be confused with the Indian Shakers of the Pacific Northwest of North America.     

In England, Ann Lee rose to prominence by urging other believers to preach more publicly concerning the imminent second coming, and to attack sin more boldly and unconventionally. She spoke of visions and messages from God, claiming that she had received a vision from God the message that celibacy and confession of sin are the only true road to salvation, the only way in which the Kingdom of God could be established on the earth. She was frequently imprisoned for breaking the Sabbath by dancing and shouting, and for blasphemy.

Lee often was characterized as a virago (a woman with masculine, domineering attributes), possibly because most English and Americans could not accept her ideals of gender equality, or possibly because she was extraordinarily outspoken.

She claimed to have had many miraculous escapes from death. She told of being examined by four clergymen of the Established Church, she spoke to them for four hours in 72 tongues.

While in prison in Manchester for 14 days, she said she had a revelation that "a complete cross against the lusts of generation, added to a full and explicit confession, before witnesses, of all the sins committed under its influence, was the only possible remedy and means of salvation." After this, probably in 1770, she was chosen by the Society as "Mother in spiritual things" and called herself "Ann, the Word" and also "Mother Ann." After being released from prison a second time, witnesses say Mother Ann performed a number of miracles, including healing the sick.

Ann Lee eventually decided to leave England for America in order to escape the persecution (i.e. multiple arrests and stays in prison) she experienced in the hostile religious climate of the United Kingdom.